From Sabbath to Sunday:
Nowhere in the Bible does it authorize a change from the day of worship of Saturday to Sunday. If there is no biblical evidence that Christ or His disciples changed the day of worship from the Seventh day, then how did so many Christians come to accept Sunday in its place?
The change from Sabbath to Sunday worship came gradually. The church of Rome, largely made up of Gentile believers (Rom. 11:13), led in the trend toward Sunday worship. In Rome, strong anti-Jewish sentiments arose, becoming even stronger as the time passed. Reacting to these sentiments, Christians in the town were trying to distinguish themselves from the Jews. They dropped some practices held in common with the Jews and initiated a trend away from the veneration of the Sabbath, moving toward the exclusive observance of Sunday.
From the 2nd to the 5th centuries, while Sunday was rising in influence, Christians continued to observe the seventh-day Sabbath nearly everywhere throughout the Roman Empire. In the 4th and 5th centuries many Christians worshiped on both Sabbath and Sunday. Sozomen, a historian of that period, wrote, “The people of Constantinople, and almost everywhere, assemble together on the Sabbath, as well as on the first day of the week, which custom is never observed at Rome or at Alexandria.” This reference demonstrates Rome’s leading role in disregarding Sabbath observance.
Why did those who were turning from worship on the seventh day choose Sunday and not another day of the week? A major reason was that Christ was resurrected on Sunday; in fact, it was alleged that He had authorized worship on that day. “But, strange as it may seem, not one writer of the second and third centuries ever cited a single Bible verse as authority for the observance of Sunday in the place of the Sabbath. Neither Barnabas, nor Ignatius, nor Justin, nor Clement of Rom, not Cyprian, nor any other author who lived near to the time when Jesus lived know of any such instruction from Jesus or from any part of the Bible.”
The popularity and influence that the sun worship of the pagan Romans accorded Sunday undoubtedly contributed to its growing acceptance as a day of worship. It was “one of the oldest components of the Roman religion.” This popular religion made its impact on the early church throughout the new converts.
The fourth century saw the introduction of Sunday laws. First, Sunday lays of a civil nature were issued; then came Sunday laws of a religious character. The emperor Constantine decreed the first civil Sunday law on March 7, A.D. 321. In view of Sunday’s popularity amount the pagan sun worshipers and the esteem in which many Christians regarded it, Constantine hoped that, by making Sunday a holiday, he could ensure the support of these 2 constituencies for his government. His law reflected his background in sun worshiping; it read, “On the venerable Day of the Sun let the magistrates and people residing in cities rest, and let all workshops be closed. In the country, however, persons engaged in agriculture may freely and lawfully continue their pursuits”.
The Council of Laodicea (c. A.D. 364), which was not a universal council but a Roman Catholic one, issued the first ecclesiastical Sunday law. In canon 29 the church stipulated that Christians should honour Sunday and “if possible, do no work on that day,” while it denounced the practice of resting on the Sabbath, instructing that Christians should not “be idle on Saturday, but shall work on that day.”
In A.D. 538, the year marked as the beginning of the 1260-year prophecy, the Roman Catholic Third Coucil of Orleans issued a law even more severe than that of Constantine. Canon 28 says that on Sunday even “agricultural labour ought to be laid aside, in order that the people may not be prevented from attending church.”
The 1977 edition of The Convert’s Catechism of Catholic Doctrine contains this series of questions and answers:
“Q. Which day is the Sabbath day?
“A. Saturday is the Sabbath day.
“Q. Why do we observe Sunday instead of Saturday?
“A. We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.”
“A. Saturday is the Sabbath day.
“Q. Why do we observe Sunday instead of Saturday?
“A. We observe Sunday instead of Saturday because the Catholic Church transferred the solemnity from Saturday to Sunday.”